Archive for 2011

making all the research: the academic trajectory

images stolen from hyperbole and a half; captions all mine!

 

 

 

 

 

 

 

 

 

Fred Meijer dies. Relatedly, Meijer was my first employer.

I just read that Frederik Meijer, the chair of the Meijer retail chain that stretches across a cluster of five Midwestern states, has died at age 91.

When I was 16, I got a job working as a bagger at my local Meijer store. I moved to cashiering at 18 and stuck with Meijer into my early twenties. A big piece of my current work ethic is a product of those Meijer years. Here’s what I learned:

1. Capitalism disproportionately hurts ethnic minorities. I worked at Meijer while I was in high school and college, never planning to stick around after that. Many of my coworkers had the same plan; and then there were the lifers: People who had worked at Meijer for years or decades and had no plans to leave. When I lived and studied in Grand Rapids, MI, most of the lifers were African-American or Latino. Meijer employees were also made up of a set of short-timers: Underskilled workers who would spend a few weeks or a few months working at Meijer before moving on to another short-term job. The short-timers were also largely African American or Latino. The employees who were killing time until they finished school: Almost exclusively white.

2. There’s always another way to say “no.” At least when I worked there, new Meijer employees went through a several-day training period. During mine, a low-level manager said something I haven’t forgotten: If the answer to a customer’s request is ‘no,’ find a way to answer that sounds more like “no, but….” The example she gave: “I can’t do that for you, but let me see if I can find someone who can.”

3. If someone asks “where do you keep the…” give them your best guess, then rush away in case you’re wrong. This way you’re at least sending them in the right general direction, and they’ll probably find an employee over there who knows more than you do. And if you’re totally wrong, at least you’re off the hook.

4. Showing up late gets you in trouble; conversely, no consequences means no reason to get there on time. At Meijer, employees who clocked in more than a few minutes late got “in trouble” for lateness–eventually, you would get “written up” and if you were late with a high enough frequency you might ultimately get fired. Boy, getting fired sure was the worst case scenario back then. So I learned that if there’s someone paying attention to the time clock, you need to get there on time; and if there’s nobody paying attention, there’s no reason for punctuality. I’m still trying to unlearn this lesson.

 

locations of Meijer, Inc., retail stores

5. Getting fired is the worst case scenario. Well, at least I thought it was back then. Really, the only true power an employer has over employees is to discontinue employment. If you need a job, or even if you don’t, most people will do whatever it takes to avoid getting fired. But then your employment is discontinued and all the power you believed your employer had over you…it disappears.

6. Unions are pretty good. Meijer employees are unionized, which really basically meant that I was making more money at my minimum-wage job than my friends were making at thei

rs. At the end of my time with Meijer in the late ’90s, I was earning around $7.85 an hour, which felt like a fortune at the time.

7. Huh. Meijer is anti-gay. Actually, I just learned this today, while looking for information on Meijer’s unionization. According to the Human Rights Campaign’s Buyer’s Guide for LGBTQ-friendly shopping, Meijer is a consistent offender for its refusal to offer benefits for partners of same-sex employees, for a complete lack of protections against harassment and discrimination of LGBTQ employees, and for a lack of diversity training to support LGBTQ employees. Meijer’s most recent rating of 20/100 is actually its best showing ever, since it started out with a rating of zero and hovered at around 8 for many years.

 

 

Is Herman Cain the new Clarence Thomas?

Do you think someone should point out the obvious flaws in this argument?

 

herman cain is the new clarence thomas?

bob hicok, “Happy Hour”

A rabbi, priest, and belly dancer walk into a bar.
Everyone turns their way, recognizing a joke
when they’re in one. The belly dancer, for all the swivel
in her hips, is modest, and asks the rabbi and priest
to go to another bar, but the rabbi and priest agree
that whatever bar they enter, they’ll face the expectation
of a punch line. By the time they order beers,
people have gathered as they would around a burning house.
The priest wants to explain to the crowd that he
and the rabbi take belly-dancing lessons for their health.
The rabbi only knows one joke, a knock-knock joke
about a bris that isn’t funny: snip who? snip you.
The belly dancer’s also a black belt. This skill
combines with her agoraphobia in a sudden burst
of wounding. Someone calls the cops. An Irish cop,
a crooked cop, and a blind cop walk into a bar.
The blind cop says to the crooked cop, ”I’m into the theory
but not the practice of roosters.” Everyone laughs
except the woman in back, who writes on her napkin,
“Why do people and animals in jokes always enter bars
in threes?” Just then, a hurricane, tornado, mud slide,
and stapler walk into a bar. She strikes a line
through her question and estimates how many nights
she’s spent in this bar or bars just like it.
The stick figure she draws on the napkin
has hung itself with an extension chord from a cloud.
“She has a beautiful smile,” the waitress says.
When the woman looks up from gracing the stick figure
with a skirt, she sees the waitress has a halo
and says, “You have a halo.” “Yes,” the waitress says,
“I have a halo.” “I would like a halo,” the woman says.
“I know you would,” the waitress says, pursing her lips
the way angels do when too tired to shrug.

things that make me mad, part 72,983: Unequal Education

Here’s a video documentary of two public schools in New York. The schools are located about a mile apart. They have nothing else in common.

#RAWR

why I’ll be firing Network Solutions

If you’re looking for my recent posts on the badges-focused Digital Media and Learning Competition, they are currently unavailable. Why? Because the web host that I am in the process of firing has temporarily “lost” those posts.

<frustration><anger>I’ve been using Network Solutions as my hosting service for the last year and a half. I’ve been extremely unhappy with the service they provide: My site loads extremely slowly; customer support, while available around the clock, is poor and generally unhelpful; and, most importantly, my site has gone down several times in the last few months.

Right now, my blog is missing several of my most recent posts because of what Network Solutions will only explain is “a database issue.” Yeah. I already know that. I want to know when my content will be made available again so that I can transfer it all to my new hosting service, which has a reputation for doing the one thing a hosting service is supposed to do: Hosting content, consistently and reliably.

<irony> The Network Solutions twitter feed is called, ironically, @netsolcares.

{cached} Ok, #DMLdudes: I have something else to say about badges.

My soon-to-be-former server host, Network Solutions, has “lost” several of my most recent updates. It has been three days and the data has not been retrieved. Until it is, I’m re-posting the content that Network Solutions lost.

 

Here’s something Cornel West wrote:

In our own time it is becoming extremely difficult for non-market values to gain a foothold. Parenting is a non market activity; so much sacrifice and service go into it without any assurance that the providers will get anything back. Mercy, justice: they are non market. Care, service: non market. Solidarity, fidelity: non market. Sweetness and kindness and gentleness. All non market. Tragically, non market values are relatively scarce…

One of my deepest anxieties about the focus of this year’s Digital Media and Learning Competitionbadges, badges, badges–is that people are trying to find new ways to commodify the practices and values that for many exist in direct opposition to capitalist practices and values. Henry Jenkins and his colleagues at the Convergence Culture Consortium have written extensively about the emergence of a new “gift economy” as an important feature of spreadable media:

For a good to move from commodity culture to a gift economy, there has to be some point where value gets transformed into worth, where what has a price becomes priceless, where economic investment gives way to sentimental investment. If we do not understand how this occurs, we probably cannot understand what motivates consumers to “spread” advertising and other media content within their social networks. When people pass along branded content, they are not doing so as paid employees motivated by economic gain; they are doing so as members of social communities involved in activities which are meaningful to them on either an individual or social level. Symbolic goods stop circulating when they take on such economic value that there is no longer an incentive to give them to someone else or where their exchange fails to serve social goals within a particular community. In other words, symbolic goods cease their movement when they assume too much value or too little worth. (emphasis mine.)

Though the above quote focuses on how media messages are spread by users, I think it’s also an appropriate way to think about how and why people participate in lots of participatory cultures. I’m learning a pile of guitar tabs not so I can use my guitar experience to market myself to future employers, but because my friends and I have formed a band (tentatively called “J-SMAC”). And this band will never perform for money, and probably never even for an audience, but we’ll be holding band practice anyway, and I’ll do my best to come prepared. Why? 1. Because I like hanging out with the members of J-SMAC. And 2. Because band practice is a way of establishing a stronger local community connected not by familial or economic bonds but by bonds of friendship. It’s a family of choice, a community whose health and survival rely on the ethos of the gift economy.

Why am I blogging about the DML Competition? Why did I participate in the #dmlbadges backchannel during the public announcement of the competition? Certainly not to collect evidence that I’m a digital citizen. And not to prove to future employers that I have a background in digital citizenship. If I want future employers to know that, I’ll just let them Google me; it’s all out there for anyone to see.

I’ve heard from several people now that the badges concept is intended to highlight and support the valuable stuff that a lot of young people are doing already but that they may not realize is valuable. That’s cool. But every time I hear this rationale, it’s accompanied by a touching story of some young person who had some skills that s/he didn’t know were cool, and some adult or handful of adults who found out about those skills and recognized, celebrated, and helped cultivate them. The important piece of those stories is not that the young person now has proof that s/he can do x, y, or z; the important piece is the relationship and support the young person received from peers and mentors. This emphasis on badges seems to focus on the proof part of the equation, in my view to the detriment of the relationship and support part, the part that really matters.

Certainly, making more badges available, via more avenues, isn’t going to stop me from blogging or practicing my guitar; it’s not going to stop young people and adults from forming rich mentorship relationships. But from what I can tell so far, badges aren’t going to help those things to happen, either.

 

{cached} notes on and concerns about this year’s Digital Media & Learning Competition

My soon-to-be-former server host, Network Solutions, has “lost” several of my most recent updates. It has been three days and the data has not been retrieved. Until it is, I’m re-posting the content that Network Solutions lost.

 

I am a #DMLdude all the way to my core. I believe, deeply, in the importance of supporting the emerging field of Digital Media and Learning, and I believe in the importance of making funds available for people doing good, innovative work in this field.

But even as a dyed in the wool #DMLdude, I am deeply anxious about and frustrated by the rhetoric surrounding today’s announcement of this year’s DML Competition. And if I’m anxious and frustrated, I can’t even imagine what non-#DMLdudes must be thinking and feeling.

The announcement was for two related competitions: a design competition on Badges for Lifelong Learning, and a research competition on Badges, Trophies, and Achievements. I haven’t had time yet to review all of the documentation and video surrounding the decision to get behind badges (and I had to miss some of the press event because I had to get to my IRL class, since if I fail multivariate analysis I won’t be able to earn a badge to replace the grade and I then won’t be able to become a Real Educational Researcher), but I want to air my concerns and questions right away, with the hope that readers and my own deeper reading will help to assuage at least some of my anxieties.

1. The rationale driving MacArthur’s decision to throw its weight behind badge systems needs to be made more apparent. Based on today’s press event, the rationale appears to be something like this (and when the archive of the announcement is made available, I’ll include precise quotes from the panelists):

  • The current education and credentialing systems aren’t working;
  • We need to find different ways to help learners gain credentials and prove they’re employable;
  • Extrinsic motivators have been shown to help some students learn; therefore,
  • Badges might be a better alternative than the current system.

Why badges instead of the host of other extrinsic motivators that could be embraced? What proof is there that badges have led to more, better, or different learning? What proof is there that potential employers will give a damn about what badges an applicant has “earned”?

 

2. The rhetoric behind the badge system is deeply problematic. First, people are exhibiting far too much faith in the promise of badges. Badges will revolutionize education! Just like we believed computers would revolutionize education! (They didn’t.) Just like we believed the filmstrip would revolutionize education! (It didn’t.) Just like we believed the ball point pen would revolutionize education! (It didn’t. You get the idea.)

Even worse, people are suggesting that badges will solve the deep social injustices embedded in our education system. One panelist actually suggested that badges will help solve gender inequities in STEM education.

Let me say that again: One panelist actually suggested that badges will help solve gender inequities in STEM education.

 

3. MacArthur, for better or for worse, is a huge player in DML and basically dictates the research agenda for a big chunk of the field. It may be the case, as some have suggested, that badges are just the “hook” for the broader research initiative represented in the badges announcement, but if an organization uses the word “badges” a sufficient number of times (I counted at least 30 in the first ten minutes of the announcement), researchers will suddenly decide that they want to do research on badges! More than they wanted to do any other research on alternative assessment and credentialing! And they will use badges to guide their research agendas.

This is, of course, a horrible way to approach research in digital media and learning. But it’s also how, in my (admittedly limited) experience in the field, research agendas are often chosen.

 

4. I’m really uncomfortable with the suggestion that badges will help military veterans make a smoother transition to civilian life. If documentation of military experience and vocational training aren’t enough to convince people to hire a job applicant, then I need someone to explain how a series of badges earned during military service will.

Also, you know what else will help military veterans make a smoother transition to civilian life? Ongoing vocational training. Emotional and psychological support. Improved and sustained medical care. And more funding and support for continuing education.

 

5. I don’t understand how the badge system will help support the best teachers. Charles Bolden told us that badges will help us to identify and support teachers who are designing good, innovative professional development opportunities for their students. I need help understanding how this will happen. Are badges supposed to replace current accountability measures? Are they supposed to be embraced by the public education system? If so, will badges be standardized across the nation? And once they’re standardized how long will it take for badges to turn into the next step in standardized tests?

 

And, most importantly:

 

6. This strong emphasis on workplace preparedness and credentialing marks a significant about-face for MacArthur’s DML Program, and one that therefore merits public justification. I joined the field of DML through my work with Henry Jenkins and his New Media Literacies project. At that time, 5 or so years ago, MacArthur got behind people like Henry, who argued that new media literacies are important for workplace success, but not only for workplace success. In fact, a huge piece of Henry’s work celebrated the work people did not for money but for love. It was that DML program that I fell in love with, and that research agenda that got me interested in pursuing educational innovation in the first place.

 

There’s lots of evidence that the current system isn’t working. What evidence is there that badges will work better? And better for what, exactly? Good research makes its findings, its assumptions, and its blind spots available for public scrutiny. And good funding agencies need to do the same.

 

bisexuality: we’re doing it wrong.

am I bisexual?There’s an interesting post on Feministe from an excellent writer named Shoshie on the dilemma of how to be bisexual when you’re in a committed, monogamous relationship. Shoshie writes that she’s liked girls for as long as she’s liked boys, even though she didn’t come out as bisexual (“well, actually,” she writes, “pansexual”) until she was in her early twenties. And by the time she had gotten comfortable with her orientation, she was already dating the man who would become her husband. Now, she explains,

I feel like my sexuality is this weird, awkward thing that sits quietly in the corner until someone assumes that everyone there is straight, and then it has a big ol’ awkward party. It’s become a big question for me, whether or not to come out to people that I meet. Because, at this point, what difference does it make? What does it matter who I’m attracted to? Mr. Shoshie and I are monogamous, so I’m with one person for the foreseeable future. But then, sexuality does come up occasionally and then I feel weird because here’s this person that I’m friends with, that I’ve known for a year, who knows so much about me, but doesn’t know that I also like people who aren’t men. And who I find attractive shouldn’t be a big deal, but somehow it is anyways.

binet usaShoshie is right that it shouldn’t be a big deal but somehow it is anyways. And lots of people in queer communities treat bisexuality (and pansexuality) as either nonexistent or too problematic to really accept. I don’t know as much about how non-queers treat bisexuality, except for my experiences when I “came out” as bisexual before I came out as straight-up gay. My experience was what you might expect if you’ve watched any amount of mainstream television or movies: (straight) dudes thought it was hot and (straight) girls either felt threatened and repulsed or like I might up their own sexual credibility with (straight) dudes. In my experience in the nonqueer world, bisexuality is treated as a temporary place where girls sit until they “come back” to liking dudes which is what they really liked all the time anyway.

And then in the queer world, lots of people assumed I was only calling myself bisexual until I was ready to commit to being 100 percent gay. Which, okay, I guess they were basically right–but the point is that they’re not always right. I know lots of people who identify as bi- or pan-sexual and stick with it even when through a series of relationships with people of one gender.

The point is: When it comes to bisexuality, we’re doing it wrong. Don’t you think?

 

When we treat bisexuality as a phase, we’re doing it wrong.

When we treat bisexuality as a less valid orientation, we’re doing it wrong.

Don’t you think?